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On
the tiny island of Taumako in the Solomon Islands' remote eastern province
of Temotu live about 500 Polynesians who may be the only ones who still know
how to build and sail traditional voyaging canoes in the way their ancestors
did. Even their fellow Solomon islanders
regard nga Taumako (the Taumako people) as exotic and mysterious; to
outsiders they are all but unknown. Dwelling outside the so-called Polynesian
Triangle, a construct of the 19th-century French explorer Dumont D'Urville
which in no way comprehends the realities of Pacific settlement, they have
received little attention in high-profile modern studies of ancient voyagers.
Lying far off major shipping lanes, their small (about 2.5 x 5 km.) island
home has few of the conveniences and distractions of twenty-first-century
life. Taumako has no roads, airport, telephones, or electricity. Contact with
outsiders comes by battery-powered marine radio and the occasional cargo
ship. Of necessity residents live much as Oceanic people have for millennia,
by subsistence farming and fishing. Natural materials and survival skills
that Polynesians in more developed regions have lost remain part of most
people's repertoire. Many of these materials and skills, such as those
required for manufacture of plant fiber ropes and sails, and understanding of
natural phenomena such as weather patterns, are vital to building and sailing
the kinds of canoes that enabled Oceanic voyagers to settle the Pacific's
remotest islands long before Europeans and modern navigational techniques
arrived in the region.
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Until recently, however, nga Taumako were in danger
of losing the canoe building and sailing
knowledge of their ancestors, and with it the spiritual underpinnings of
their culture. Although hundreds of voyaging canoes, most if them constructed
on Taumako, plied Temotu's waters in the early decades of the twentieth
century, by 1960 a centralized colonial government had supplanted an ancient
network of autonomous communities linked by trade and kinship, and steamships
had replaced sailing canoes. Yet these ships and the cash economy they served
neither provided efficient transport nor helped people remain
self-sufficient. In fact, encouraging use of modern transport also meant
creating dependence on an alien technology and imported materials such as
machine parts and fuel oil. Not only did these imports drain cash from an
already poor nation, they also brought a battery of new environmental
problems to fragile island ecosystems. Meanwhile, magnificent stone-age
vessels, like those which had enabled the ancient Polynesians to colonize one
of earth's most demanding environments, and to become the boldest seafarers
in human history, lay rotting on shore.
Then in 1996, something wonderful happened. Nga
Taumako began building voyaging canoes again.
Inspired by the few old men and women who still remembered how to construct
and sail these craft, young islanders started learning ancestral seafaring
skills. They also began to learn modern ways of recording them and sharing
them with people in the outside world.
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The
Vaka Taumako (A Canoe for Taumako) Project was started by Paramount Chief and
Master Navigator Koloso Kaveia to document and teach voyaging skills for a
new generation eager to learn and live the ways of old. This means not just the crafts of canoe construction and
navigation, important as these are, but the entire traditional Oceanic way of
life. In the Solomon islands, as elsewhere in the Pacific, indiscriminate
adoption of the worst parts of modern urban culture, casino gambling, vapid
entertainment, alcohol and drug abuse, tinned food etc, has badly damaged
town-dwellers' moral and physical health. Yet ambitious young people
gravitate to towns like the provincial capitals of Lata and Auki or the
national capital Honiara because their villages have little to offer in the
way of wage employment, and few outlets for their talents.
By reviving a traditional economy based on trade and social networks
established by generations of their ancestors, Chief Koloso hopes to generate
culturally-rooted sustainable jobs for young Taumako and other islanders that
will allow them to reap the benefits of modern life, while remaining
physically and spiritually at home. As they retrace the old searoads, today's
young Taumako have the opportunity not only to preserve the riches of their
forebears' science and technology, but to increase them by sharing their
traditional knowledge with people the world over.
To find out more about the Vaka Taumako Project contact:
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In Germany, donations for the VTP are tax deductible if you donate to the Verein zur Frderung kultureller Traditionen (a non-profit organisation) under the key word "Vaka Taumako Project". For address and bank account information see www.traditionen.org
Contact Dr. Mimi George, Principal Investigator
H. M. Wyeth, Permanent Secretary
Larry Williamson, President, The Pacific Traditions Society To get onto our mailing list and/or to send in a contribution, please mail your name, address, e-mail address, and phone / fax to Mimi George at the address above. | ||||||
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